Refine
Year of publication
Document Type
- Article (1401) (remove)
Language
Keywords
- Wissenschaft (192)
- Antike (92)
- Rechtswissenschaft (68)
- Rechtssprache (66)
- Wissenschaftstheorie (56)
- Öffentlichkeit (39)
- Wissenschaftskultur (37)
- Angewandte Forschung ; Grundlagenforschung (36)
- Linguistik (34)
- Wissenschaftssprache (34)
Has Fulltext
- yes (1401)
Institute
- Interdisziplinäre Arbeitsgruppe Gegenworte - Hefte für den Disput über Wissen (611)
- Berlin-Brandenburgische Akademie der Wissenschaften (292)
- Veröffentlichungen der Vorgängerakademien (144)
- Akademienvorhaben Census of Antique Works of Art and Architecture Known in the Renaissance (126)
- Interdisziplinäre Arbeitsgruppe Sprache des Rechts, Vermitteln, Verstehen, Verwechseln (66)
- Akademienvorhaben Alexander-von-Humboldt-Forschung (45)
- Akademienvorhaben Berliner Klassik (42)
- Veröffentlichungen von Akademiemitgliedern (19)
- Akademienvorhaben Schleiermacher in Berlin 1808-1834, Briefwechsel, Tageskalender, Vorlesungen (18)
- Interdisziplinäre Arbeitsgruppe Berliner Akademiegeschichte im 19. und 20. Jahrhundert (17)
Bei wem haben Sie studiert?
(2013)
Akademiker
(2009)
In the Monarchian controversy of the beginning third century the Roman bishop Calixtus evolved his own kind of monarchianism taking in elements of Theodotian, Noëtian, Praxean, and Sabellian doctrine and of stoicism. Calixtus defined in a respectively different way, wherein the unity and binity of the one Father-Son-God consists before and after incarnation: Before incarnation God is one Spirit and one Logos, in the whole world present and efficient, one Prosopon, called Father and Son. At incarnation however the Spirit-God (Father) unifies the human flesh (Son) with himself, so that the flesh made (Father and Son), again one Prosopon, is called one God.
In Schleiermacher’s thought, according to romanticism, history and historical evolution can only be understood as the revelation and realisation of an idea within empiric world. At the end of this evolution there will be the identity of Geist (mind, spirit) and nature, idea and reality.
For Schleiermacher church history ist the middle discipline of historical theology. Between 1806 and 1826 he held three lectures on this subject and made diverse attempts to appoint the relation in which church history stands to universal history and to the idea of knowledge
and science.