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Der Beitrag zeigt auf, wie historische Langzeitfaktoren (politische Kultur, Wirtschaftsmentalität, imperiales Erbe u.a.) institutionell vermittelt werden, auf diese Weise in der Gegenwart ihre Wirksamkeit entfalteten und so die politische Transformation hin zu einem demokratischen Rechtsstaat in der Russländischen Föderation pfadabhängig scheitern ließen.
The Art of Medicine and Philosophy: On the Genesis of a Basic Relationship in European Thought. Referring to the examples of Hippocrates and Socrates, in this essay, we establish the thesis that philosophy and medicine in Greek philosophy are to be regarded as strongly interdependent. In their view, interpretations of health and disease are intertwined with various contexts or settings such as living conditions, environment and climate, which has implications for the therapy of patients as an art of healing. The relevance and philosophical perspectives of this epoch for modern medicine and public health on a globalized planet are highlighted.
This essay examines Italian Humanists' national discourses from Dante to Machiavelli and Guicciardini to demonstrate that the construction of a secondary foreignness emerges through the exclusion, rejection and devaluation of others. The familiarity with others and cornrnon membership in universal Middleage institutions(Church and Kingdom) are the preconditions for any foreigness construction. Thus the foreign is identified through a process of transition from intemal differenciation to exclusion. The authors use discourse analysis to focus on the transferal of cornrnunal and imperial cognitive pattems to a national context which leads to semantic modifications indicating the becoming foreign of the others. Accordingly the demarcation of space would be justified with recourse to an invented past, imagined to be one's own and not the past of the foreigners.
This study emphasizes the significance of language politics for a process of nation building and national self-identity as exemplified by France and Frenchspeaking Africa. Based on linguistic differences (between foreign languages and foreign language, one's own language and ones native language etc.) the foreign is identified in the field of language politics and is required in order to identify the domestic language as such. The privileging of national languages subsequently goes along with the marginalization and exclusion of other languages. That which can be considered foreign includes, on the one hand, a language used by an elite (Latin) or colonial power (the French in Afrika) and, on the other hand, foreign can be that which is excluded from the dominant language practices.