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When thinking about the historic landscape gardens of the Berlin-Brandenburg region we tend to focus automatically on the royal gardens that Peter Joseph Lenné originally included in his beautification plan for the Potsdam area that are now a UNESCO World Heritage Site. There is good reason for this focus. The complex of Sanssouci, Charlottenhof, Neuer Garten, Babelsberg, Glienicke, and Pfaueninsel constitutes an extraordinarily beautiful panorama. But from a broader perspective the unique character of these gardens can be seen to have informed the garden landscape of all of Berlin in a series of social transformations that occurred during the course of industrialisation in the nineteenth century. For this purpose it is useful to focus on the role of steam power. By no means, however, did the significance of steam power (or the lack of it) end with its utilitarian function, for it informed the aesthetic character of landscape gardens, too. And this character changed with the historical transformations that associated different sorts of gardens with people in different social strata. I will schematise three such »classes« of people and gardens.
Dealing with the Consequences of Climate Change in Historic Parks and Gardens in the United Kingdom
(2019)
Given that long term climate change is recognised as having an ›impact upon all aspects of daily life, not least the survival of heritage assets‹ there is a need to consider all aspects of heritage in the United Kingdom (UK). In order to provide an international context for the German situation this paper looks specifically at adaptation measures that have developed within the main British conservation and horticultural organisations, Historic England, the National Trust and the Royal Horticultural Society. It does this by providing some cultural context for the present policies. It then looks at how the climate is expected to change by the end of this century. It identifies the main challenges, and then reviews the responses by way of adaptation and mitigation.
Historic parks and gardens survive in many places with some sites still in use but others abandoned long ago and now given over to other purposes. Accurate repair and reliable reconstruction depend upon archaeological information which is particularly vulnerable to the effects of climate change. The impairment and loss of such detail threaten historical integrity. This means that we must monitor changes and develop suitable mitigation.
This paper presents the Bogoroditsk (Tula Region in Russia) Park’s history of origin in the 18th century, its subsequent functioning and degrading. Special attention is paid to the contribution of A. T. Bolotov serving as the supervisor of Bogoroditsk Volost in the 1770s–1790s. In conclusion, the contemporary state of Bogoroditsk Park and its water-supply facilities that is worrying the experts is described.
The creation of a representation official park of nationwide scale and importance is hedged about with a lot of difficulties. It is supposed to be a paragon of beauty and utility while also being an epoch’s monument remaining in place for long decades or centuries. The paper analyses the balance between the beauty and sustainability in the conception and the actual life of eight parks in the realm of Russian culture (Russian Empire, Soviet Union, Russian Federation). That said, one of them (House of Bezborodko) represents an unconsummated project, but one that is typical of its epoch.
Introduction
(2019)
Für Schleiermacher ist Religion keine pädagogisch nützliche Mischung von Metaphysik und Moral, sondern eine eigene Dimension des Menschseins, Anschauung des Universums, Sinn und Geschmack fürs Unendliche; die von der Aufklärung favorisierte „natürliche Religion“ der allgemeinen, übergeschichtlichen Vernunftwahrheiten sei bloß eine Totgeburt, jede wirkliche, lebendige Religion dagegen eine unableitbare geschichtliche Individualität. Im Christentum sei Jesus Christus die Zentralgestalt, der Vermittler und Versöhner des Zwiespalts zwischen Endlichem und Unendlichem, an dem sich alle Religion abarbeite. Im Laufe seiner Entwicklung strebe das Christentum immer mehr zu Sozialgestalten ohne Hierarchie zwischen Priestern und Laien; in der Vollendung (den aber selbst der Protestantismus noch nicht erreicht habe) würden alle „von Gott gelehrt“ sein (Johannes 6,45).
Berlin Text System 3.1 User Manual : Editorial Software of the Thesaurus Linguae Aegyptiae Project
(2018)
The Berlin Text System (BTS) Version 3.1 manual introduces a Java-based software designed for editing and annotating Ancient Egyptian texts. BTS integrates a CouchDB database and an Elastic search engine to support its main components: Text Editor, Lemma List, Thesaurus, and Abstract Text.
The Text Editor facilitates transliteration, translation, lemmatization, and annotations, allowing for detailed lexical and grammatical analysis. Hieroglyphic transcriptions can be entered via a specialized Hieroglyph Type Writer based on JSesh.
The Lemma List ist ready to contain pre-Coptic lemmata, divided into Hieroglyphic/Hieratic and Demotic scripts, providing comprehensive entries with passport data, transliterations, and translations.
The Thesaurus allows for metadata enrichment of texts with controlled vocabulary for consistent data management, supporting contextual analysis through structured metadata.
The manual covers BTS's user interface, including menu bar, toolbar, status bar, and workspace, divided into views for each main component. Features like Revision History for tracking and restoring versions, indexing, and search capabilities enhance user efficiency. BTS is a powerful tool for the study and preservation of Ancient Egyptian texts, integrating advanced database and search technologies with specialized textual analysis tools.